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Posts Tagged ‘Jesus’

Jesus being tempted with wealth and power, which he spurns.

Duccio's rendition of the temptation of Jesus. Not sure why the Devil's portrayed with black skin but, whatever. You gotta pick your battles.

It’s Lent again and, if you’re Christian, you’re probably giving up something you like. Or perhaps you thought about giving something up, but decided against it: Either way, thoughts of sacrifice must have crossed your mind. And, while I can’t speak for myself—I am not a Christian—I certainly know many Christians who are giving up everything from chocolote to alcohol to sex.

Once upon a time, Christians were only asked to make sacrifices in the real world but this year, at least one Italian cleric has asked Catholics to make sacrifices in the virtual world as well. According to the BBC , the Archbishop of Modena wants young people to give up texting and social networking sites (like Facebook) in order to  ”cleanse themselves from the virtual world and get back into touch with themselves.” Other Italian Archbishops have asked people to give up mineral water or to recycle more (I’m not quite sure how recycling is a fitting “sacrifice” for Lent, except that maybe not recycling is a luxury that would be hard to surrender).

All this got me thinking: People are giving up all this stuff for Lent but what would Jesus give up?

The question (like the title of this post) is purely rhetorical because we have a good idea of what Jesus would give up (if we take the Gospels at their word, anyway). In Christian tradition, Lent commemorates the 40 days and nights Jesus spent in the desert. According to three of the Gospels (Matthew, Luke, and Mark), Jesus was driven into the desert by the Holy Spirit after John the Baptist . . . um . . . baptised him. He ate nothing while in the desert and, at the end of 40 days, was quite hungry. As if all this wasn’t bad enough, he was visited by Satan (or the slanderer, depending on the translation) who tempted him with food, wealth, and power. Here’s how Mark, the least verbose on the subject of Christ’s temptation, put it:

At once the Spirit sent him out into the desert, and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.”

The other two Evangelists go into greater detail, listing the actual temptations. First, Jesus was tempted with food:

The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’”

Next, he was tempted with wealth:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.”

Finally, the Devil tempted Jesus with power:

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written: ”‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

In the end, Jesus triumphed over the Devil and resisted his temptations, which leads to another, bigger question: If Jesus Christ, the spiritual founder of the the Christian religion, endured 40 days of hunger in the desert, at the end of which he rejected both basic needs (food) and luxuries (wealth and power), how is it that modern Christians have to give up so little for Lent? I mean, don’t get me wrong, texting is an essential part of many modern Christians’ lives, but is giving that up really in keeping with the spirit of sacrifice? Could the Vatican not demand a greater sacrifice from the congregations it instructs to emulate Christ? Frankly, it’s a little demeaning to the memory of Christ’s ordeal in the desert that today, people who claim to be memorializing his suffering, have the option of giving up something as trivial as chocolate.

Ultimately, what we choose to “sacrifice” says as much about the modern world we inhabit as it does about the gap between how we live and how the majority of the rest of the planet lives. Most people on this planet have never owned a cell phone, let alone a computer. Every day, millions of people wake up hungry and go to bed thirsty. Millions have no access to clean, pipe-borne water. And uncounted numbers of women and girls have no say in when, where, how, or with whom they have sex. For them, giving up sex is impossible. Likewise, for most of the rest of the people on this planet, giving up texting or chocolate or mineral water is not even an option. These are luxuries they have no choice but to do without—day after day after day.

There is, however, a glimmer of hope. At least one of those Italian Archbishops asked that people recycle more. Recycling is certainly a good start. Maybe next year he’ll ask his worshippers to oppose war or not beat their wives. Hopefully more and more religious leaders will ask people to not only give up things they enjoy but also to take up things they may not enjoy but which are beneficial to the rest of the human family. Maybe one day, a courageous Archbishop somewhere will order his congregants to never take a human life. After all, war and wifebeating (like most of our world’s ills) are intimately linked to wealth and power. Most importantly, lest we forget, these two temptations make up exactly two thirds of the temptations Jesus resisted in the desert.

Today, what are we to make of this story, which teaches us that 2000 years ago, a lone man starving himself in the desert knew that, in order to prepare for his mission, he needed to make some sacrifices? After all, his mission was no small feat: He had taken on no less a challenge than the salvation of the world! Of the three temptations, Jesus rejected one for only 40 days, but the other two he rejected for ever. He gave up food for just 40 days and nights, but he resumed eating once he returned from the desert. The bigger temptations, wealth and power, he gave up for ever—if the Gospels are to be taken literally, he did not pursue them for the rest of his life.

So when Lent rolls around next year, what will you give up?

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ann-coulter.jpg 

During a recent appearance on CNBC’s “Big Ideas,” right-wing media darling Ann Coulter said a bunch of really ignorant stuff to host Donny Deutsch. But perhaps, none of her utterances was worse than this one:

“We [Christians] just want Jews to be perfected.”

A stunned Donny Deutch, himself a Jew, tried to give Coulter a way out by saying “Wow, you don’t really believe that, do you?” But the Aryan ice queen would not relent, stating that where getting to heaven is concerned, Christianity is “more like Federal Express.”

Well thank you, Ann, for pointing out the futility of my existence. I mean, since I’m not Christian, I guess I might as well come to terms with the fact that there’s no guarantee I’ll wind up in heaven. After all, if Christianity is like FedEx, non-Christianity must be like the regular postal service. Man, it looks like I’m doomed to take the long and circuitous route to heaven—assuming I don’t end up in an altogether different place. Everyone knows how unreliable the regular postal service is.

Boy, Christians are so lucky! I mean, they know they’re going to end up in heaven, unlike the rest of us poor souls who have no idea where we’ll end up. I guess because Christians like Ann Coulter are so certain they’re going to heaven, they don’t even need to be decent people here on earth. That probably explains why she recently had this to say about four women whose husbands had died in the Sept. 11 terrorist attacks: ”I’ve never seen people enjoying their husbands’ deaths so much.” Come to think of it, this knowledge that Christians are ensured a place in heaven explains why so many of them don’t even bother living by the ”Christian” principles they themselves so loudly proclaim. Take, for example, the virulently anti-gay Rev. Ted Haggard, who enjoyed performing oral sex on a male escort. And let’s not forget the pro–family values Senator from Idaho, Larry Craig, who was arrested in a men’s bathroom in the Minneapolis airport for soliciting sex from an undercover police officer.

Ann Coulter has really earned my gratitude for showing me the light. I generally wouldn’t trust a woman whose adam’s apple is bigger than mine but, since she makes such a compelling argument, I have to make an exception for her. I will run, not walk, to the nearest house of Christian worship to accept Jesus Christ as my lord and savior.

Then again, if that means ending up in the same afterlife as Ann Coulter, I think I’ll take my chances with the other place.

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Another rabid homophobe in the GOP has pleaded guilty to indecent conduct in a public men’s bathroom.

Three-term Sen. Larry Craig of Idaho was arrested on June 11 in a men’s bathroom at the Minneapolis airport after allegedly using coded signs to solicit an undercover male officer, who was in an adjoining stall. Craig apparently tapped his foot in a certain way, which the undercover officer recognized as a coded indication of interest in sexual activity.

Craig, who has consistently run on a “family values” platform and spoken out against the “homosexual agenda” was sentenced to a $500 fine and one year’s probation.

I’d go on and on but it’s easier to just link back to an earlier posting.

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I have a theory.

I believe that many (if not most) male right-wing politicians are hypocrites. They rail against homesexuality and infidelity while, at the same time, they fight the urge to give in to their “immoral” or ”indecent” desires. And, as recent sex scandals prove, they don’t always win.

Take, for example, the cases of abstinence-only campaigner Randall Tobias, gay-bashing reverend Ted Haggard, and family values champion Senator David Vitter? All these men publicly promoted such “family values” as marital fidelity, heterosexuality, and other manifestations of moral fortitude and Christian values. Yet Tobias and Vitter were both exposed as clients of the DC Madame, who ran an escort service specializing in sexual fantasy and roleplay. It turns out Ambassador Tobias likes to have sex with women who are not his wife while Senator Vitter enjoys being diapered by them. For his part, Reverend Haggard, a relentless anti-gay campaigner, was outed by a male prostitute who revealed that he had received money and oral sex from Haggard.

More recently, Florida State Representative Bob Allen (R-Merritt Island)—sponsor of legislation against “Lewd or Lascivous Exhibitionism,” “Sexual Solicitation,” and ”Lewdness and Indecent Exposure”—was arrested in a public men’s restroom after offering to pay an undercover cop $20 for the pleasure of performing oral sex on him. To clarify, Allen offered the cop $20 if he (the cop) would let Allen fellate him. Allen later told a news conference that he was so intimidated by the cop (who was Black) that he offered to suck him off just so he could walk out of the public bathroom alive. At least Representative Allen is well-rounded in his bigotry.

But if these conservatives like to blow men and/or cheat on their wives, why can’t they just be honest about who they are? I mean, although they still face a lot of bigotry—most of it coming from people like Haggard and co.—millions of gay men and women live honest lives outside the closet. And while there is nothing commendable about marital infedility, many swinging and swapping couples manage to work out arrangements that work to the detriment of none. While I know Democrats and liberals cheat on their wives and engage in other “immoral” behavior as well, it seems like the conservative ranks—home to those who most vociferously denounce anyone who doesn’t conform to their idea of decency and morality—produce the most sexually deviant and hypocritical public figures.

As I see it, people like Allen, Haggard, Tobias, and Vitter affiliate themselves with the conservative party and adopt the most anti-gay and moralistic stances in an attempt to distance themselves from who they really are. I think they do it to avoid suspicion. After all, who would suspect a leading gay-basher like Haggard of wanting to suck another man off ? Who would suspect that a family-values politician like Vitter enjoyed cavorting with hookers while wearing diapers? Who would suspect that Randall Tobias, a champion of abstinence and fidelity, enjoyed paying for extramarital sex? By denouncing the people who openly do the things they themselves secretly do or would like to do, these conservative hypocrites hope nobody will ever question their moral fortitude or discover that they are not 100% morally upstanding.

And it usually works.

Not on me, though. By now, whenever I hear a conservative ranting and raving against homosexuals, I think to myself, “Somebody stick a c*ck in this dude’s mouth already so he’ll shut the f*ck up.”

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These days, it seems you can’t walk two blocks in DC without a member of Jews for Jesus handing you a flyer. While I’m generally very offended by any form of religious proselytizing, I have to confess I always accept the flyer and I always read it. I don’t do this because I think Jews for Jesus are on to something: quite the opposite, I think they’re full of—how can I put this diplomatically?—excrement.

But I have to give props where props are due and Jews for Jesus get props for being timely and innovative with their material. For example, in the middle of a DC heatwave, one of their flyers was entitled “Keeping Cool,” and it was all about how Jesus (Y’shua) is “the Son who refreshes . . . like rivers of living water.” Now from my reading of the Bible, I know that Jesus has been likened to a shepherd and even a sheep, but the river analogy is new to me. Kudos to Jews for Jesus for taking such an innovative approach to the Messiah. I mean, on a hot, sticky, humid summer day in DC, nothing sounds better than diving into a cool, refreshing body of water. And if Jesus is like that cool, refreshing body of water . . . well . . . I can understand how some people may be swayed. Not me. I’d rather see Jews for Jesus distribute a tract about the urgency of global warming and how to forestall and reverse its negative consequences. But that’s obviously not where they’re coming from.

So anyway, today’s flyer was not actually handed to me; one of my colleagues brought it in and placed it on the kitchen counter. Entitled “Paris Hilton: The Prison Life,” the flyer talks about how the law made Paris do the time for her crime, despite her parents’ hypothetical wish to pay someone else to serve out their daughter’s sentence. The punchline comes when the flyer informs me that, unlike Paris, I don’t have to serve out my sentence because Jesus has already sacrificed himself so I won’t have to. In other words, the sentence—the punishment for my sins—is eternal damnation, but Jesus could spare me this fate. The catch is, of course, I have to ask him to. Or rather, ask Jews for Jesus to pass on my request.

Which is where things get a little tricky for me. You see, I’m an old-fashioned guy who believes in accepting responsibility for my actions and facing whatever consequences may befall me. For that reason, I choose to live a life that conforms to my own personal ethics, doing unto others as I would have them do unto me, and all that good stuff. At the end of the day, if hell is where my immortal soul winds up, so be it. But I’m pretty sure I know where the only eternal parts of me—i.e., the individual atoms that make up my body—will end up. What’s left of me will end up right here on earth, making up the worms that eat the dirt into which I decomposed, and the birds that eat those worms, and the cats that eat those birds, and so on and so forth.

But that’s not what Christian proselytizers (let’s not kid ourselves, Jews for Jesus is a Christian evangelical group) want us to believe. They want us to believe that, as individuals, we are incapable of doing the right thing. In fact, they want to convince us that at the end of the day, our entire earthly existence is sinful and that we are doomed to an eternity in hell. But unlike the people Jews for Jesus hopes to convert, I’m fully prepared to deal with the consequences of my life choices and I don’t need anybody (the Messiah or anyone else) to take the heat for me. That’s how I roll.

But I have to add that, although I have little sympathy for Paris Hilton’s legal predicament, I can’t help but feel a little bad for her that Jews for Jesus is now using her story in an attempt to get people to read their tracts. That makes them almost as pathetic as Paris. I’m also annoyed because until today, I had successfully banished Paris Hilton from my consciousness, having fully convinced myself that she is a figment of our society’s twisted imagination. Now, thanks to Jews for Jesus, I can no longer deny the existence of Paris Hilton. Even worse, I’ve devoted half-an-hour and part of a blog to her.

Come to think of it, if there are no annoying proselytizers giving out flyers in hell, it might actually not be such a bad place.

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In the past week, the U.S. Supreme Court, led by chief justice and Bush appointee John Roberts, capped off a general rightward swing by ruling 5–4 against several progressive issues once thought sacrosanct. The result of this rightward swing is that the court ruled in favor of conservatives twice as often as it ruled against them. 

Among the major decisions handed down by the court was one stating that it was unconstitutional to use race as the basis of school diversity and integration programs. Critics and opponents of the decision say it will reverse decades of progress in desegrating public schools.

The court also upheld a nationwide ban on late-term abortions, thereby throwing a bone to the anti-choice elements that form the basis of George Bush’s presidency and possibly paving the way for an all-out ban on all abortions. After all, the reversal of the 1973 Roe v. Wade decision that legalized abortion in the U.S. has been a major goal of the pro-life movement.

Free speech was another casualty of the new Supreme Court. Well, free speech for students anyway. In a 5–4 decision, the court ruled against free speech for students in the “Bong hits 4 Jesus” case. At the same time, the court ruled that the restrictions placed on corporations and unions running last-minute election campaign advertisements on television would seriously limit political speech. The restrictions had been introduced in 2002 after passage of the McCain-Feingold campain finance law. So, I guess free speech is for corporations but not students.

Certainly, not everyone is as troubled by these decisions or the court’s general shift to the right. On the contrary, many people—especially the die-hard conservatives who voted for George Bush—are quite pleased with these decisions.

The rest of us, however, are now stuck with a right-wing court with two of the most conservative judges aged 52 and 57. Justice Stephen Breyer is right to say, in a dissenting opinion, that “It is not often that so few have so quickly changed so much.”

I shudder to think about what else they’ll change over the remainder of their terms on the court.

Oh, did I mention these guys are appointed for life?

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I’m not sure when this happened but it feels like lately, the most pressing issues of the day are squeezed into short (oxy)moronic imperatives utterly devoid of meaning and depth. Nowadays, we seemingly prefer to deal with controversy by eliding and avoiding the heart of the matter and enabling continuation rather than change.

Take, for example, the oft-repeated Christian trope about homosexuality: “Love the sinner, hate the sin.” I’ve never really understood this particular instruction. As prejudice against homosexuals and other “sinners” becomes less and less palatable to our society, many Christians are today instructed to continue to hate homosexuality but to love homosexuals. But is it even possible to hate the sin without hating the person who commits it? Some people say it isn’t. I agree. Rather than asking congregations to hate the sin, how about simply commanding them to love everyone and hate nothing, be it a sin or virtue? I guess that might be too Christ-like.

Another popular trope is the one about supporting the troops even if you oppose the war. I’ve never quite understood this one either and I’m not the only one. As citizens, should we not have the right to weigh in on the major foreign policy decisions taken by our government without being accused of disloyalty towards our soldiers? Since there are few foreign policy issues weightier than the decision to go to war, should citizens not have an even greater obligation to voice their opinions? Are we supposed to believe that the people who decided to send the troops to war—where they risk being maimed or killed—actually support the troops more than those who are calling for an end to the war and the safe return of soldiers to their homes and families?

There are too many other similar expressions to go into detail on each but they all have one thing in common: They are mere words devoid of meaning or logical thought. While preserving our freedom of speech in the sense that we are still allowed to say words, these sayings are so diminished in meaning that we are left saying nothing new or different. In the first example, a hater is not challenged to replace hatred for love. Rather, s/he is allowed to continue hating, if not someone, then something; if not the sinner, then the sin. Similarly, people who oppose the current war are asked to pledge their support for the people who are—through no fault of their own—prosecuting the war. In the end, opposition to the war is so watered down by support for the troops as to become virtually meaningless.

 Orwell is certainly spinning in his grave.

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In an effort to reduce the astronomical number of annual maternal deaths in Mozambique, the government of that African state is considering making abortion legal.

According to the Ministry of Health, illegal abortions are the third leading killer of pregnant women, a horrific statistic in light of the fact that Mozambique has one of the highest maternal death rates in the world.

South Africa saw a 91% drop in maternal deaths in the 10 years since abortion was legalized there. Worldwide, the World Health Organization reports that 68,000 women die annually from unsafe abortions.

Hopefully more African countries will follow Mozambique’s lead and recognize a woman’s right to choose when and whether to have children.

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Ever wonder what people in a certain country are thinking about? Me too.

While modern science might be a few light years away from a breakthrough in this field, a software company out in California might have taken us one small step forward. Thanks to a new Google search tool, you can get a pretty good idea of what is on the minds of people in various countries. Well . . . sort of.

With Google Trends, you can search for a particular word or phrase and the Web site will generate a daily top 10 list of countries whose residents did a search on that word or phrase.

Today, Pakistan tops the list for sexually deviant searches (terms included “gang rape,” “penis,” and “breasts“). The U.S. tops the list for “nigger” and “abstinence“ and comes in at number 5 for “abortion.” And, although the U.S. does not make the top 10 for “Camus,” we come come in at number 4 for ”existentialism.” Not too shabby.

The Philippines is in the top 3 for “abstinence,” “abortion,” and “masturbation,” with Manila and Makati being the top 2 cities with searches for “abortion.”

I wonder what people in Saudi Arabia are thinking about today?

Check it out at www.google.com/trends.

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WTF!

Looks like another religious type has given in to his unnatural desires.

Robert Holloway, a principal at a Catholic school in Lorain, Ohio, was recently fired for losing a bet to three 14-year-old students. In a seemingly innocent wager on the outcome of a student-teacher volleyball game, Holloway lost $45 ($15 to each boy). He then proceeded to “eagerly” fulfill the second condition of the wager: he had the boys take off their shoes and socks and kissed each student’s bare feet 50 times.

Jesus Christ famously washed his disciples’ feet (John 13:4-6) after a meal but images found on two computers in Holloway’s office give the impression that the good principal was interested in more than merely emulating Christ.

God alone knows what would have happened to these boys if Principal Holloway had won the bet.

Read more on this story here.

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